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Juab Cole’s letter appeared in the
February 2006 Vol. 28 No. 1issue of the MESA Newsletter.
The Importance of Being Heard
An ongoing
set of global crises has beset the area of the world in
which we specialize, interlinking it powerfully with the
United States and Canada. The small cohort of Middle East
specialists in North America finds itself working in an
increasingly politicized environment, in which we must
compete, as intellectuals conveying our insights on the
Middle East to the public, with politicians, talk show
hosts, televangelists, Washington lobbyists and paid-for
talking heads.
The information environment has been polluted by the
intersection of political power and big media. While money,
power and journalism have all along been intertwined in
modern history, we only recently have witnessed the rise of
a cable television news network that is explicitly a
mouthpiece for an American political party, the editors of
which dictate a political line in morning memoranda to their
journalists. The Big Lie has become a common technique of
persuasion on the part of top politicians. Among the prime
things about which the Big Lies are now told is the Middle
East, its history, culture and peoples. The comedian Jerry
Seinfeld commented on the charge that then President Clinton
had lied about his affair with Monica Lewinsky, saying,
“Lying about sex? Everyone lies about sex! Without lies
there would not be any sex!” It might equally well be said
that without lies, there would not be any wars.
This political turbulence, and the often distressing
news from the region, should not distract us from our
central mission, which is conducting primary research and
subjecting it to a reasoned analysis that will push forward
the academic understanding of this part of the world. All of
us are in this field because that sort of research and
attaining that sort of understanding, deeply gratify us. The
joys of such subjects as early modern historiography, Sufi
metaphysics, contemporary Arabic literature, Persian
miniatures, or Cold War diplomacy, drive most of our members
most of the time. Most of us were already incredibly busy
with our research, writing, and, well, lives, before the
crisis hit, and have little time to spare serious thought
for the day’s headlines.
Yet without wishing to add to anyone’s burdens, I fear
I must draw our attention to a growing responsibility that
calls out to MESA members, of writing about contemporary
affairs for the public. Most MESA academics speak to
audiences in their towns and cities about the Middle East.
Many have devoted a great deal of time to outreach, both on
campus and among high school and other teachers, religious
congregations, and associations of the retired. Such talks
are an extremely important contribution to civil society,
and in the aggregate have a significant impact. The American
public has an enormous thirst for knowledge about the region
we study, and our members have been self-sacrificing about
giving of their weekends and leisure time to meet that need.
Nevertheless, it is important to write it down, and to
publish it as an opinion piece or op-ed. It is important to
publish such items on an ongoing basis. A search of Lexis
Nexis will reveal that relatively few MESA members regularly
weigh in with opinion on current affairs in the nation’s
newspapers and magazines. Not all of our members will feel
comfortable doing so. Specialists in the Ottoman Empire may
question whether their background entitles them to address
contemporary events. Literature specialists or those in art
history may entertain similar sentiments. I am not arguing
that the obligation is an individual one. It is a collective
duty, to be discharged by the membership as a whole.
For those tempted to pursue this path, it is worth
pointing out that if they do not write generally for the
public about the region, others will, who are far less
qualified. Major newspapers routinely publish ruminations on
Iraq or Afghanistan by persons who know no Middle Eastern
languages and have only a shaky grasp of the history of the
region. At a time when the president of the United States
has a view on Muslim theories of the caliphate in history,
an Ottomanist is far ahead of the game.
I do not mean to minimize the difficulties of breaking
in to this sort of writing. Newspaper and magazine opinion
pieces are often as hard to publish as fiction. Pieces
submitted “blind” or “over the transom” go into what is
called the “slush pile,” often to be read by junior
editorial assistants. Only if the piece catches their eyes
will the pass it up to an editor who might decide to publish
it. One heartbreak of attempting this sort of publication is
the discovery that our academic credentials mean nothing in
the journalistic world. Indeed, enough editors and
journalists seem to have been scarred by exposure as
undergraduates to particularly abstruse lectures by some of
their professors that there is often an assumption that
academics are incapable of writing clearly and concisely.
Writing opinion pieces, moreover, is a learned skill
rather than being intuitive. It is hard to remember that one
may only make one key point in an essay. It is difficult to
get complex concepts across in only 700 words (the optimum
length for a newspaper op-ed). It is no easy task to make
complicated social or religious ideas and customs clear to
often insular American audiences. It is hard to remember
that specialized academic technical terms should be avoided
or clearly explained. Writing clearly and concisely is much
harder than writing complexly about one’s specialization at
some length.
The only way to overcome these obstacles, however, is
to commit to regularly producing opinion pieces, and
regularly submitting them. The internet has opened many
venues for such writing. For historians within MESA, the
History News Network is a welcoming place to publish
historically-grounded opinion pieces, and it is widely read.
There are many internet public affairs journals eager for
contributions, from Alternet to Truthout. Some
authors maintain weblogs powered by software such as
blogger.com or
typepad.com, where they can
regularly post op-eds. These are at least good practice and
assured of publication, even if getting a substantial
audience is not easy. Your local newspaper, and the nearest
metropolitan newspaper, are also good markets to try.
National newspapers such as the Christian Science Monitor
and USA Today are often looking for experts. It may not be
possible to start out in the Washington Post or the New York
Times, but it is certainly possible to lay the ground for a
debut in such a prominent editorial page.
It may be daunting to think of making time for this
endeavor. But 700 words can be written in a relatively short
period of time, and committing to one such essay a week or
every other week is not overly onerous. The American public
is being assiduously misinformed about the Middle East,
about Islam, and about Muslim culture. Some media
personalities are deliberately smearing Middle Easterners.
Others are misinformed and nursing a grudge from September
11. The advances we make in our understanding of the region
are not having their full impact if they are locked up in
academic journals or reported only in forbidding academic
prose. A key principle of political liberalism (in the
classic sense) is that information maximization is always a
good thing. But this maxim implies that the information
itself is real information, and solidly grounded, not
prevarication and propaganda. If we do not seek a public
voice, and we hear only the latter in our media, we cannot
complain.
www.juancole.com
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Ali Banuazizi's letter appeared in the May 2005 Vol. 27 No.
2 issue of the MESA Newsletter.
In
These Times…
Ali Banuazizi,
MESA President
A deep paradox besets the
field of Middle Eastern studies and the pre-eminent
association that represents it in North America these days.
On the one hand, there is a wide recognition of the critical
need for expert knowledge and deeper understanding of the
Middle East and the Muslim world as the United States faces
its most vexing, intractable, and high-stake challenges in
this vast region, especially at a time when America’s
relations with the people of the region are fraught with
misperceptions, distrust, and hostility. Whether it is in
the arena of human rights, democratization, political
reform, religious extremism, international terrorism,
nuclear proliferation; in coping with the consequences of an
ill-conceived war; or helping the Palestinians and Israelis
achieve a durable peace, the Middle East continues to be at
center-stage of the U.S. foreign policy concerns. At the
level of the public, too, one sees a surge of interest in
the Middle East, particularly since the tragic events of
September 11th, reflected in the much wider
readership of books about the region, in the extensive
mass-media coverage, and in the remarkable popularity of
courses on Middle Eastern languages, cultures, and politics
on our college campuses.
On the other hand, precisely at such a time of national
need and public interest, the field of Middle Eastern
studies and many of its practitioners are facing a barrage
of criticisms, accusations of ideological bias and
distortion of the truth, mediocrity, and irrelevance to the
nation’s foreign policy goals. There have been even
accusations that scholars in the field failed to foretell
threats to the nation’s security by religious
extremists—confusing the function of scholarship with that
of intelligence gathering and analysis. Skeptical about the
academy’s own ability to conduct its business of teaching
and research with the requisite objectivity and
independence, there have been several legislative
initiatives at the state and federal levels to establish
monitoring mechanisms to ensure “balance and fairness” at
publicly funded programs of Middle Eastern studies and
presumably similar programs focused on other world regions.
Others in this crusade, less patient, and more zealous in
their cause, have seen fit to encourage academic vigilantism
on campuses to watch, report, and if necessary to intimidate
scholars who present “biased,” “anti-American,”
“pro-Islamic,” or “pro-Palestinian” views in their class
lectures, in public statements outside their institutions,
or in their writings. Often, these charges, as well as any
criticism of current Israeli policies, are described as
being anti-Israel and therefore, until proven otherwise,
ipso facto “anti-Semitic.” Not surprisingly, such smear
tactics and confrontations have begun to threaten the rights
of free speech and inquiry and, if not contained, could
potentially undermine the integrity of our academic
institutions.
Insofar as the substantive criticisms came from those
who see serious flaws and biases in the dominant paradigms
or the prevailing political sentiments in our field, they
can do no harm and may indeed stimulate critical debates,
which in the long run could be highly beneficial. Many of
our members will remember that, a generation ago, our
association was criticized for being too supportive of the
status quo in the Middle East, unresponsive to gender
issues, and oblivious to the economic inequalities and the
political oppression that characterized many Middle Eastern
societies. A decade later, MESA, like other area-studies
associations, was faulted for marginalizing the study of the
Middle East and thus making it less susceptible to the
intellectual and methodological rigors of discipline-based
inquiry. Both of these critiques seem to have given way in
recent years to other concerns. The key difference between
our field’s former critics and those who proudly declare
themselves to be MESA’s nemesis today is the latter’s
willingness to stoop to the level of ad hominem attacks,
defamation, and intimidation.
Aside from the problem of tactics, what many of MESA’s
current detractors have managed to do, unwittingly or
deliberately, is to locate the association’s mission and
scholarly concerns within the very narrow confines of the
Israeli-Palestinian conflict, contemporary Middle Eastern
politics, and, more recently, the U.S.-led war on Islamic
extremism and terrorism. While all these concerns are
certainly important in their own right, they do not
represent the professional or scholarly interests of
many—perhaps even the majority—of our members. Indeed, any
attempt to place our association in one or another
ideological straitjacket is clearly a misrepresentation of
the facts. Simply put, MESA has never spoken with a single
voice on the Arab-Israeli conflict, on the war on terrorism,
on the invasion of Iraq, or any other major American foreign
policy issue. And hopefully it never will.
What MESA does, with enviable distinction and
effectiveness, is to promote scholarship on the Middle East
and Islam through its publication of a flagship journal and
bulletin, by holding annual meetings that are attended by
thousands of young and well-established scholars and
students, and by recognizing genuine scholarly achievement
through its various award programs. It performs a watchdog
function on ethical issues. And, finally, it has steadfastly
stood for and defended freedom of expression and inquiry for
scholars and public intellectuals in the region and, of
recent, in the United States.
As a well-established association that will be
celebrating its 40th anniversary next year, we
have the esprit de corps, the intellectual resources, and
the organizational capacity to absorb and take to heart
constructive criticisms of our ways and our scholarship,
and, when needed, to rebut ill-intended accusations. Our
real strength as a mature professional association, I
believe, is demonstrated by our ability to welcome and
accommodate colleagues with diverse perspectives on the
critical issues that we face. These are goals that MESA and
those of us privileged to serve it as directors and staff
members will continue to pursue—not because we have been
prompted to do so by our detractors, but out of our own
sense of professionalism and commitment to an open and
vibrant association for all those in the field of Middle
Eastern studies.
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Laurie Brand’s letter appeared in the February, 2004
Vol. 26 No. 1 issue of the MESA Newsletter.
I
was on sabbatical in Beirut when I learned that I had been elected to
serve as MESA’s president for 2004. In an atmosphere still clearly
marked by the implications for our field of September 11, 2001 and with
the clouds of the coming war in Iraq clearly gathering, I was aware of
the tremendous responsibility that serving MESA at this juncture
represented.
As an organization, we currently confront a number of
key issues. Academic freedom, and the threat to it posed by the
“international higher education advisory board” as proposed by HR 3077
and discussed by Amy Newhall in the last newsletter is one. On that
front, I am encouraged by the growing number of universities that have
begun to mobilize against this provision. For those of you in the
academy who have not contacted the relevant office in your college or
university, I strongly urge you to make your voices heard clearly,
effectively and soon on this issue. You might also directly convey your
opinion to your own senators and to members of the Senate Health,
Education, Labor and Pensions Committee (health.senate.gov/committee_members.html).
Another issue relates to the situation in Iraq. Many of
our members have, in their individual capacities, been active
participants in the public discussion of the war and the current
occupation. In terms of MESA’s activities, last April, the board drafted
a statement expressing concern regarding the terrible damage and losses
suffered by Iraqi libraries and archives. On another front, CAFMENA
members are currently involved in a discussion regarding a possible
expansion or development of its role in examining and defending academic
freedom in the context of the rebuilding of the Iraqi university
system. The means by which we can best support our Iraqi colleagues as
they struggle to adjust to the new realities is an important topic that
deserves further, considered exploration by the MESA board and by our
members.
Both MESA’s response to threats to academic freedom and
to the unfolding situation in Iraq are driven by our sense of
mission. There is no more serious or basic issue than examining and
perhaps rethinking who we are and what we do. It is therefore quite
appropriate that an initiative that has been in process for
sometime–a reconsideration of the mission statement–is coming to
fruition during this period of major challenges. On behalf of the
secretariat and the board, I would like to thank the large number of you
who took the time to respond to the proposed new statement, which was
first presented at the meeting in Anchorage. While we cannot gauge the
feelings of those from whom we have not heard, we have assumed that
those who have responded have done so out of strong conviction, one way
or another. Most of the responses have been supportive of the draft,
with many suggesting minor language changes or additions. Others have
expressed concern with one or more issue that they felt the new
statement clouded, ignored or misrepresented. We have now in effect
tabulated the suggestions and concerns, reworked the
mission statement,
and included it in this newsletter (February 2004) on page 4.
As president of this community of students, scholars,
and practitioners, I am concerned that our mission statement reflect
both the range of MESA’s activities as well as the broad base of our
membership. That said, a mission statement is intended to be a short,
concise expression of identity and purpose; it should “translate
the organization’s purpose into action.”
The secretariat has prepared a descriptive paragraph to
precede the mission statement that will respond to a number of the
concerns raised by the membership that could not be accommodated in the
statement itself. We ask you all to look at the new, slightly altered
language carefully, and then cast your vote along with your choices for
the 2004 Nominating Committee.
Here, I would like to address briefly several
issues raised by the responses you have forwarded. The first concerns
the backdrop to the reconsideration of the original statement. It was
not, as some messages have suggested, triggered by the events of 9/11 or
their aftermath in the US. The origins of this move may be found in
thinking which began at the secretariat in response to two factors. The
first was a set of statistics indicating that membership numbers had
begun to decline. The second was the approach of the 40th anniversary
of MESA’s founding. The initial mission statement was drafted in 1966
and has not been altered since, despite the fact that in the interim,
much has changed, in the academy itself, in its relationship to other
educational and governmental institutions, in the various parts of the
region we all study, as well as in the activities undertaken by our
association. There was a feeling therefore that developments in MESA and
among its members had moved beyond the existing statement which, as a
number of you have commented, was somewhat inward-looking. While not
sacrificing the basic and primary commitment to scholarship, greater
emphasis needed to be placed on the diverse professional backgrounds of
MESA’s membership, and on the expansion of functions and services
provided by the organization and its members. We believe that the new
statement better captures the inclusion that has in fact been a hallmark
of what has long seemed to me an amazing community of dedicated and
talented colleagues.
The second issue is that of the concern raised by those
who responded to the removal of the phrase “private, non-profit, and
non-political organization.” In the version initially presented to you,
this was excised for reasons of economy of language, although we
intended to include it in the descriptive paragraph about MESA. Given
your thoughtful responses, it seems not only appropriate but quite
important that language about MESA’s non-political purpose be
reintroduced in the mission statement. For those of you who expressed
concern, let me assure you that while each of us certainly has our own
political preferences which we should feel free to express in the
various institutions and activities in which we engage, there is no
desire on the part of the board to turn MESA into a political
organization. MESA will continue to advocate for academic freedom both
here and abroad through CAFMENA. In addition, in the future as in the
past, issues of major political/social/economic/cultural import will
arise about which we may organize panels and roundtables at the annual
meeting. This is quite proper and a natural extension of our desire to
contribute to scholarly debate. Some of our members will also engage in
public exchanges or in discussions in other fora on issues of the day:
again, it is perfectly befitting of students, scholars and practitioners
in an open society to contribute their expertise when they find it
appropriate. But none of this implies that as an organization we
will seek to endorse political positions or play a political role. This,
quite simply, is not part of MESA’s mission.
Finally, the issue of geographic scope. Numerous
comments came in response to the change in the new language from “the
study of the Middle East, North Africa and the Islamic World,” to “the
Middle East and its peoples.” Again, I would stress that the primary,
indeed the sole, motive here concerns producing a concise statement. As
someone who works on North Africa, let me assure the members who wrote
expressing concern that the removal of an explicit reference to that
part of the region was not meant to imply a narrowing of geographic
focus. I was actually surprised that no one expressed dismay at the lack
of mention of “the Gulf.” And as for those who wanted explicit reference
to the Islamic world, I must say it is a term I have never
liked–although as president I do not hold veto power–but it also strikes
me as partially redundant. Are the Middle East and North Africa not part
of this same “Islamic world”? And if one mentions by name one subregion,
why not all of them? If one insists upon naming North Africa, then
others have just as reasonable a case for insisting upon Central Asia,
the Balkans, al-Andalus and so on. My point is simply that the term
“Middle East” serves as a convenient, if imperfect, short hand for the
area(s) we study, the boundaries of which we all understand to be
far-ranging and flexible.
I want to thank all of you who have participated
in this process. It is a testament, I believe, to how important this
organization is to us that people have taken the reconsideration of the
mission statement so seriously. This is not just an “academic” exercise,
but rather one of rethinking and reframing identity and purpose. It is a
pleasure for me to have this opportunity to serve as president and
contribute to MESA’s continuing growth and development.
-Laurie Brand
MESA President, February, 2004 |
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(The following article by Lisa Anderson appeared in the MESA Newsletter, February,
2003; read Lisa Anderson’s Presidential
Address given on November 7, 2003 in Anchorage, Alaska)
On
December 24, 2002, my hometown newspaper, The New York Times,
observed in an editorial on the Middle East that they could not recall
“a more dispiriting time.”
Indeed. As the year of
the first anniversary of September 11th
drew to a close, there was much to be dispirited about in the Middle
East and, for students of the Middle East, in the United States as well.
Despite considerable discussion of “road maps” out of the bloody
Israeli-Palestinian impasse, the Bush Administration had revealed its
intention to rewrite the map of the entire area, beginning with a
long-anticipated attack on Iraq. The assault on the region itself was
accompanied by an offensive against the associated US area studies
community, represented in the university-based Title VI National
Resource Centers on the Middle East and by the Middle East Studies
Association.
Both within the region
and within the area studies scholarship, there was in fact much to
criticize. In the region itself, decades of despotism, once fed by Cold
War imperatives, had been continued as if by inertia while most of the
rest of the world embraced, or at least reluctantly acceded to,
recognition of human rights and associated political and economic
institutions. After brief flirtations with liberalized politics and
economies in the late 1980s and early 1990s, many of the regimes of the
region cynically, and more or less openly, traded acquiescence in
internationally-sanctioned agreements for promises of international
support and a free hand at home. The 1990s were not a time of much
development in the Middle East; indeed, apart from AIDS-ravaged
sub-Saharan Africa, the Middle East recorded the lowest growth rate in
the world--and the total tally for growth in the twenty-five years
ending in 2000 appears to have been negative. The impact of these
developments on cultural life in the region was corrosive, as decades of
overbearing censorship and underfunded universities and research
institutions depleted and fragmented the region’s intellectual
landscape.
This
was an ugly picture and, to be candid, few American scholars of the
Middle East did much to advertise it. Thousands of individually rational
decisions, as my political science colleagues might observe, contributed
to a collective abdication of responsibility. In the social sciences,
graduate students who wanted jobs and junior faculty who wanted tenure
mimicked their colleagues in other areas and looked for flickers of
electoral politics and glimmers of economic privatization--the currency
of post-Cold War social science--and neglected the stubborn durability
of the authoritarian regimes and a corresponding growth of popular
alienation and despair. More senior scholars, pained by the
demoralization in the region and its neglect in their disciplines,
suspended active research agendas in favor of administrative assignments
in their universities. (I know whereof I speak.) In the humanities, many
scholars who sustained engagement with colleagues in their disciplines
and in the region were reluctant to jeopardize access to visas and
research authorizations; in their excessive caution, they failed to
speak out about the often appalling circumstances of their friends and
colleagues there. And finally, of course, we all wanted to protect and
preserve what little space those very colleagues in the region enjoyed
to conduct research and publish their scholarship, and we avoided saying
things that might endanger them. Over my more than decade-long
association with Human Rights Watch, I have been astonished by the
number of my colleagues who expressed private admiration for the
organization’s work but refused to lend their name to it, worried that
by associating themselves with an organization that might be critical of
local governments, they would compromise their research access, or those
of their friends and colleagues.
These were all
understandable impulses but, ultimately, they allowed others--from our
disciplinary colleagues to newly powerful non-academic think tanks and
advocacy organizations--to shape our research agendas and exploit our
work for purposes we would not recognize, much less endorse. In helping
to resist these temptations, it should be noted, MESA as an institution
served its members rather well. It provided a forum in the Annual
Meeting at which scholars could discuss issues of import in the region,
as opposed to in the disciplines in which most of its members operated.
In establishing the Committee on Academic Freedom, MESA both served to
publicize some of the abuses of the region’s governments and to
express solidarity with our colleagues in the region. What MESA did not
do, however, was set research agendas or advocate public policies.
While few of us would
dispute our right to choose individually what we work on and how we
deploy our expertise, in the current climate, it is not clear that MESA
will adequately serve its members or its academic project if it retains
a modest definition of its mission. If we are, as the bylaws say, to
“promote high standards of scholarship and instruction, ...facilitate
communication among scholars through meetings and publications,... and
promote cooperation among persons and organizations concerned with the
scholarly study of the Middle East,” we may have to become more
assertive as an organization. Let me suggest why.
Among the critiques of
the Middle East studies community was that, as the notorious Campus
Watch website put it, “Middle East studies in the United States has
become the preserve of Middle Eastern Arabs, who have brought their
views with them.” Claiming that half of MESA’s membership is “of
Middle Eastern origin,” the website argues that “though American
citizens, many of these scholars actively disassociate themselves from
the United States...” This assertion is stunning in the audacity of
its bigotry. It is difficult to imagine that any other group could be so
characterized: could one say that American citizens of, say, Chinese, or
Argentine, or Greek or Ukranian origin who pursue scholarly research
about, or even continue care about politics in, the country of their
birth are “disassociating themselves from the United States?”
Hardly.
The reason this sort of
intolerance is even possible is the current political climate in the
United States. The “war on terror” launched in the aftermath of the
attacks of September 11th
has provided a permissive environment for other remarkable displays of
narrow-mindedness and intolerance as well as an erosion of rights.
Christian religious figures with major followings have appeared on
network TV programs to announce that the Prophet Muhammad was a
terrorist and to argue that Islam is an intrinsically violent religion.
The Immigration and Naturalization Service requires foreign nationals
from a wide variety of Arab and Muslim countries (or even nationals from
other countries, like Canada, who may have been born in such Arab or
Muslim countries) to report for special fingerprinting, photographing
and interrogations. Just this semester, my school at Columbia University
failed to enroll a newly admitted student because she, a British
national born in Libya, was unable to obtain a visa in time to start the
semester.
Whether or not it is
true that half of MESA’s members are “of Middle Eastern origin,”
we have a special responsibility to ensure that our members, our
students and our colleagues are not treated like enemy aliens, their
religions maligned and motives impugned.
As important as this
attack on individuals on the basis of their religion, national origin,
or other personal attributes, however, is the threat to our collective
scholarly integrity posed by the critiques of our works from policy
advocates who wish to dictate the range of respectable political
conclusions. The focus on the personal characteristics of the members of
MESA, loathsome as it is, heralds an even more dangerous effort to
undermine the standing of the scholarly community as a whole.
We need to be able to
acknowledge the failings of our work without embarrassment–remember
that no bench scientist is afraid to report negative experimental
results–but we must also assertively deploy our unparalleled expertise
to provide insight and understanding of the Middle East. As scholars, we
must actively uphold rights to freedom of information, association,
expression, in the United States and around the world, for our members
and our colleagues. Scientific and scholarly exchange should not be
impeded and dissemination of ideas must be respected, or all of us,
regardless of our “national origin” will be impoverished as scholars
and citizens. To do this, we must not only advocate for these rights but
we must also exercise them, contributing to the development and
dissemination of such ideas and welcoming the debate they engender.
For some of us this may
mean testifying before Congress or writing op-ed pieces in the
newspapers or appearing on television as “talking heads.” For
others, it will be organizing campus debates, community seminars and
public demonstrations. Whatever we do, we must recognize that this is
not a time to be intimidated or complacent. If we abdicate our
responsibilities as citizens, we undermine our standing as scholars and
teachers.
If MESA is to accomplish
its purposes in this difficult time, we must devise ways to support and
defend our members both individually and as a scholarly community, and
we must encourage and celebrate participation in vigorous public debates
about the policies of governments throughout the region as well as here
at home. The only thing more dispiriting than the politics of recent
months has been the eerie silence in the very intellectual and policy
circles which should be actively and intimately engaged in debates over
our future, professional and political, in the United States and in the
Middle East.
-Lisa Anderson
MESA President February, 2003
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As
appeared in the MESA Newsletter, May, 2002, by Joel Beinin:
Our scholarly community has been subjected to multiple
pressures since the terrorist attacks of September 11, 2001. Some of
us have been investigated by agencies of the federal government.
Others have been subjected to profiling and special treatment while
traveling on normal business. Some of us have feared for the physical
safety of our families because of the attacks on “Middle
Eastern-looking” people by xenophobic “patriots” in several
communities throughout the country. Several university administrations
have failed to defend normal standards of academic freedom and free
speech and either criticized or taken actions against those who have
attempted to engage in a critical debate over the meaning and
appropriate response to the events.
Another set of pressures has resulted from the
extraordinary demand for the expertise of MESA members–both in the
academy and among the general public. Our membership has responded
generously, by addressing a wide array of forums–speaking and
writing in the mass media, lecturing on university campuses, to K-12
public school teachers, and to the general public. The outreach
programs of the Title VI Middle East centers have been heavily
utilized.
Many MESA members have long complained, correctly in
my opinion, that much of the American public is woefully ignorant
about the most basic aspects of Islam and the Middle East. Everyone
now agrees that such ignorance is a luxury our society can no longer
afford. It is awkward and shameful that sharply increased enrollments
in courses with Islamic or Middle Eastern content, new faculty
appointments, and broader attention to the areas of concern to MESA
members have been prompted by disaster - as though Muslim and Middle
Eastern societies and cultures were not otherwise worthy of attention
and study. Nonetheless, after 9/11/01, it should be much easier to
justify the need for Middle East area studies and in-depth knowledge
of Islam, Middle Eastern and Central Asian languages and cultures, and
related topics.
This imposes an enormous responsibility on us as
individuals and as a scholarly association. MESA represents the
largest repository of expertise on the topics relevant to
understanding the historical, political, cultural, and religious
background to the events of 9/11/01 and the complex of issues in which
they are embedded. Of course, we do not share a single understanding
of these matters, nor should we. But we should all stretch ourselves
to take up the challenges of this exceptional time and play an active
role as public intellectuals, offering our expertise and different
understandings and contributing to an informed public debate about the
issues. One way to do so is to respond to the invitation of the
Pacific News Service to submit brief news, analysis, and opinion
articles. Information about how to do so click
here.
A third set of pressures since 9/11/01 has been the
frenzied attack on MESA as a whole and several of our most eminent
members in particular. Mean-spirited and ad hominem assertions of
nefarious motives and absurd conspiracies have been advanced based on
little or no evidence. Politically motivated and highly distorted
accounts of what it is that MESA and its members do and why they do it
have been used to justify an explicit call on Congress to cut funding
for Title VI Middle East centers.
Fortunately, Congress has not only declined to
follow this advice, it has actually increased the budget for
international education and foreign language studies by record
amounts. In FY 2002 Title VI and Fulbright-Hays 102(b)(6) programs
will receive $20.5 million in new funding, an increase of 26%. This
includes $5.4 million to double the number of Foreign Language Area
Studies fellowships (from roughly 215 to 430) to students pursuing
advanced training in Arabic, Azeri, Persian/Dari, Pashto, Tajik, Uzbek,
Urdu and other languages spoken in Central and South Asia, the Middle
East, and Russia/Eastern Europe. A supplemental $3.4 million is
allocated to existing National Resource Centers specializing in
Central and South Asia, the Middle East, and Russia/Eastern Europe,
and to establish four new centers in these areas. In addition, $1
million is budgeted to establish three new language resource centers,
specializing in Central Asia, the Middle East, or South Asia. This is
excellent news for MESA and for the future of area studies more
generally; and there is good reason to hope that this trend will
continue.
This infusion of new funds suggests that
announcements of the demise of area studies were a bit exaggerated.
Several MESA past-presidents have correctly noted that Middle East and
other area studies did, and continue to, have a tendency towards
narrow description, ghettoization, and even obscurantism. Middle East
studies in particular and area studies in general continue to be at
risk at some institutions, especially public universities with severe
funding constraints. But both the Congressional infusion of new funds
and the public demand for reliable information about the context of
9/11/01 demonstrate that there is simply no substitute for detailed
and contextualized knowledges of specific regions – including their
languages, histories, and cultures. No solid comparative or conceptual
understandings of the world–past or present–can be built without
this foundation.
The current conjuncture suggests new and exciting
research agendas which are both intellectually substantial and of
considerable public interest. One of these is the comparative study of
regions within the Islamic cultural zone. Such studies would reinforce
a point that many MESA members have been making before and after
9/11/01—that the Islamic tradition embraces a great variety of
practices and intellectual currents. They would bring attention to
regions outside the Middle East where the great majority of the world’s
Muslims live today while maintaining the significance of the Middle
East as the historic (and in some respects contemporary) heartland of
Islam. This is certainly not the only topic with both public relevance
and attractiveness to funders. A group of faculty at my own university
has recently received a Mellon Foundation grant for a seminar on
“Settlement, Race, and Sovereignty in North America, South Africa,
and Israel/Palestine.” Other teaching and research agendas that are
both innovative and relevant to contemporary concerns can easily be
imagined. I encourage MESA members to respond to the unusual
circumstances post 9/11/01 with as much energy and creativity as can
be mustered.
-Joel Beinin
MESA President, 2002
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